Not by Hanna Haile
We are not often told that we are the problem. But that's not really. We are the problem.
It has become easier for the biggest argument of having ideological arguments about issues that cause concern to the country and the world, even if there are some who are better They still live in their own narrow bubble. Despite this, however, the mind thinks that something is not right.
Proud reports about innocent civilian death, targeted for their linguistic backgrounds, in different regions of the country are an indicator of the collective responsibility we take about the bottom in society.
I've been in these regions before, and even if I was not born or raised there, I felt safe. Yet, the bond between communities was clearly too free that it was easy to rectify today.
My colleague talked to me how he felt more than at any time in his or her life felt that people adhere to their ethnic identity. The other day on national television, an officer was going to address questions relating to people's ethnic and border relationships.
As she set out plans to go with these questions procedurally, I started my mind, would this really solve the problems? Would changing our banner make any difference? Would a referendum be enough? What does this really change? Although our ethnicity enriches our lives, why did it begin to take all that? When did we realize that it has become so obvious that we can not move on again? Did our history and identity be shared with us?
Yet, today, we are about to put a lot of internal conflicts over administrative defects.
It's important not to over-simplify such situations though. The only way we can come out of this with any dignity by working together to solve our issues.
When traveling to rural areas, I've been in schools where Amala and Oromiffa are two large languages that students can choose to learn and take lessons. With scarce resources, communities have managed to work.
Why, then, when the economy has the potential to create better opportunities, the battle for resources has escalated? Is it not clear that we can create much more resources through the productivity of our human capital than we could ever expect from mineral or land resources?
We can choose to go back, which could be seductive for some. The past is rebuilt as the ever utopia. After the birth of the children, the majority were illiterate, and there were far less winners then, while there were diseases and conflicts with conflicts.
The only thing is to recognize that we are all a problem. For a long time, many of us have sat as half truths dominate the holes and do so, with increasing density. We have failed to challenge common arguments and provide other solutions, not to mention that we have been overdrown from those who have a different opinion.
Even when we are not on television or social media, we need to advocate for a citizen. Every home, social media group and office needs to be more than ever. This kind of ignorance must be fought within everyone, including ourselves. Our state is not fragile, and other emotions, nationalities and ethnicities will not be a way to solve it.
I did not think this was the kind of conversation we would like as a nation at the moment. Yet that's my misunderstanding. We are here in this history to deal with a better past, so that we can move on. Although some would like this to be a step towards the restoration of a specific story, I hope that the last step in leaving the past as we get the future is encouraging.
Hanna Haile ([email protected]) It is the author and Ethiopian Social Worker. She is one of the Pregnant Saturday organizers at the Fendika Cultural Center in Addis Ababa and Therara Bar & Kitchen at Hawassa, where an Open Phase for those who celebrate art through performances on Saturday and 2nd Saturday each month.